The prophecy concerning Maitreya Buddha (translated by Edward Conze in his Buddhist Scriptures (Penguin Books, 1959), from page 238. 152This verse is only in edition B (AMV 27, n. 6). 8Jeremy Norman, The Gilgit Manuscripts, the Oldest Manuscript Collection Surviving in Pakistan and India, https://www.historyofinformation.com/detail.php?id=4213 (Accessed February 14, 2021). Lvis article includes a transcription of edition A and a French translation of the text. 106 (AMV 20). 60-61 & 394; Conze 240). The translation here was done from the critical Sanskrit manuscript using the Tibetan translations as a reference, except for the beginning where the Sanskrit manuscripts are missing some pages and all that we have is the Tibetan. Delhi: Motilal Banarsidass, 1989. Surrounded by the 84,000 [hearers of Maitreyas sermon], the leader of men will go forth. See the next verse. I had reviewed my favorite primer, Harts. : , 1800. http://tbrc.org/link?RID=O01JW005|O01JW00501JW15936$W22703. 5. (63), Then, a householder known by the name of Sudhana105 whose being is pure106 [NT 966] will right there go forth [from his home] on account of Maitreyas instruction.107 (64), At this point, the jewel of women [i.e., the main wife] of akha, known by the name Vikh108 along with 84,000 women, will step forward and desire to go forth. ). Lvi (393) has and considering what the sacred formulas say (et en considrant ce que disent les Formules sacres). I cannot find any other reference to the eight qualities or parts of the voice. Only Buddhist practitioners who are Non-returners (, ) are born there. Those women will give birth to sons with ease and well-being., , has and considering what the sacred formulas say (, . The Buddha describes long lifespans of 80,000 years, but the stage of the stra and its prophecy do not extend beyond this Buddha realm. The prophecy of the arrival of Maitreya refers to a time in the future when the dharma will have been forgotten by most on the terrestrial world. 118The Buddhist community. Out of pity for [all] the worlds, the very wise riputra, universal commander of the doctrine, asked the teacher this: you have taught about Maitreya, the future Buddha who will serve as leader of the world, O best of men, please explain in detail everything about him including his powers as well as his supernormal abilities. These texts describe a grandiose vision of the Buddhist cosmos that is full of an inestimable number of Buddhas and saints, replete with miracles, and populated by untold hosts of non-human beings. In the translations, numbers in parentheses at the end of a verse are the verse numbers from the printed edition edited by Majumder. In neither case can I make sense of the continuative. (79), His second congregation will be a full 940 million Hearers. 7:18 PREVIEW Grief. However, here the term is used ambiguously and does not necessarily refer to that doctrine of the three bodies, which was fully developed by the Yogcrins in the 4, . These words are put in the mouth of Maitreya, whereas the Four Noble Truths are presented simply as a paraphrase. 61This verse breaks the flow of the narrative. Some of the relevant ones are bright appearance, clearness, brightness, lamp, flame, torch and sign, mark, flag, banner (MW 309.1). (9) [LH 980] [6], And the trees will be a league wide, loaded with leaves, flowers and fruit, and in those days their lifespan will be 80,00025 years. It is surprising he does not notice that the addition of the word would break the metre of the verse (anuubh, 4 verse of 8 syllables), but perhaps the text is so irregular in this regard such deviation is commonplace. Both Lvi (393) and Conze (239) omit it. 173 (AMV 30), (LH 991.3). illuminates to Maitreya the transitory, decaying nature of the world and prompts him to leave his home. Before He departed He gave a prophecy that the cultures He had inspired would eventually fall to the tragedy of greed and war. Either Conze is paraphrasing here, editing out what he sees as irrelevant elaborations, or, more likely, he is using a Chinese text instead of Tibetan in lieu of the missing first folios of the two extant Sanskrit editions. translated by Edward Conze in his Buddhist Scriptures (Penguin Books, 1959), pages 238-242. (24) [11], [These treasures are:] the Pigala in Kaliga, the Puka in Mithil, the Elapatra in Gndhra, and the akha in the town of Vrasi.47 (25), Born through the force of hundreds of meritorious deeds, the king will be a great hero in complete possession of these four treasures. He will be a great hero, raised to his station by the force of hundreds of meritorious deeds. Then he translates the equivalent of verse 27. I used the Sanskrit critical edition edited by P. C. Majumder and two editions of the Tibetan, the Lhasa and Narthang. sacrifice, in which a horse would be released and the king and his army would follow it for a year conquering anyone in its path. Neither lying down nor sitting, that woman, who will have fulfilled her duty, The best of men will exit the womb from the right side [of his mother], just like the shining sun coming out from behind a mass of clouds. The meaning here seems to be closer to, (reality) since it is described as the highest level (. Sitting at the foot of this tree, Maitreya, the best of bipeds, will reach total, unsurpassable illumination; this is without doubt! (son feuillage stend sur six portes de voix. Maitreya is a bodhisattva who in the Buddhist tradition is to appear on Earth, achieve complete enlightenment, and teach the pure dharma. One of the earliest mention of Maitreya is a Sanskrit text, the "Maitreya-vyakarana" ("The Prophecy of Maitreya") stating that gods, men and other beings will worship Maitreya and will lose their doubts, and the torrents of their cravings will be cut off: "free from all misery, they will manage to cross the ocean of becoming and, as a result of Maitreya's teachings, they will lead a . Out of the 108 verses of the text only two are devoted to describing Maitreyas doctrine, and these are simply a summary of the Four Noble Truths. The difference here in The Prophecy of Maitreya is in the sole emphasis on faith and the descriptions of its potent efficacy. Because, for now, those are four of the more bizarre predictions from ancient Buddhist texts. 9These are respectively , and , . Maitreya Bodhisattva (Sanskrit) or Metteyya Bodhisatta is the future Buddha in Buddhist eschatology. One recent translation is: Avaghoa and Patrick Olivelle, Life of the Buddha, Clay Sanskrit library (New York: New York University Press, JJC Foundation, 2008), https://hdl.handle.net/2027/mdp.39015077136920?urlappend=%3Bsignon=swle:urn:mace:incommon:virginia.edu. 30Conze (238) omits the second line of this verse and skips the next seven verses describing the city, resuming with the description of the king in verse 21. The Form Realm is populated by higher level beings who in. They will cause no harm and be virtuous. The Mission of Maitreya is a representation of this Prophet who is called Maitreya . 32 This Sanskrit terms often translated as a league also means yell, shriek, shout, and this is reflected in the Tibetan translation distance resounding, the meaning matching the colloquial English expression ear shot.. At least as far as Benjamin Creme of Share International Organization, the one who professed Christ returned. Bah's believe that Bah'u'llh is the fulfillment of the prophecy of appearance of Maitreya. 164 (AMV 29), (LH 990.6, NT 969.4). The Tibetan is: (LH 987.6-988.1; 966.7-967.2). 3See Winternitz, Maurice, History of Indian Literature, Vol. 162 according to Edition B (AMV 29). The U.N. headquarters will move to Jerusalem. 57Majumder says this verse is found in Athe Asiatic Society of Calcutta Manuscriptand the Tibetan but that it is omitted from B, the Gilgit manuscript. 31Roughly, 100 miles by 60 miles. Maitreya Le Consolateur. In Mlanges Linossier, tudes Dorientalisme, 2:355402. Being intelligent, without grasping, and desireless, they will practice the way of a priest156 under Maitreyas instruction.157 (98) [NT 969], Being absolutely devoid of egotism, without possessions,158 without gold and silver,159 without a home, and without attachments,160 they will practice the way of Brahman under Maitreyas instruction. Literally, voice possessing eight parts of the eight parts () Edgerton (81.2) says, having 8 (unspecified good) qualities, substantially = excellent, fine, supreme. I cannot find any other reference to the eight qualities or parts of the voice. All teaching was done orally in ancient Indian culture. Often the literal translation is the most exact, but sometimes idioms and metaphors and the more culturally specific forms of the language need a less restricted translation, these I footnote with the original text. Lvi (393) follows version A more closely: [and the king of the gods, the thousand-eyes husband of ac, will take] the infant with thirty-two marks, this Maitreya sparkling with splendor, his nurse will put him in the hands of his mother ([et le roi des dieux, lpoux de ac, Mille-Yeux, prendra] l'enfant aux trente-deux marques, ce Maitreya tincelant de splendeur, sa nourrice le remettra aux mains de sa mre). Lvi, Sylvain. (Calcutta: University of Calcutta, 1933, rep. 1972), 277-294. , p. 272. Instead, he happily joins the community of renunciates upon his sons awakening. . 89Roughly 675 kilometers or 420 miles. , in the performance of miracles with six other ascetic sages of his day, during which the Buddha demonstrates his complete supremacy. Then, akha, the lord of men, will erect a sacrificial post 32 arms wide by 2000 arms tall. Gilgit manuscripts date between 400 to 600 C.E.8 This date range corresponds with the explosion of Great Vehicle epic literature such as the Mound of Jewels collection and the Garland of Buddhas collection.9 These texts describe a grandiose vision of the Buddhist cosmos that is full of an inestimable number of Buddhas and saints, replete with miracles, and populated by untold hosts of non-human beings. 82Before this line, A inserts: He will give the sacrificial pillar made of seven jewels to the Brhmaas. ( [sic.] 55 (AMV 11), (LH 982.3, NT 961.7). Having heard this extraordinary [tale] and having seen such abundant good fortune, Therefore, those who, here and now, are desirous of emancipation. The next two verses continue Maitreyas speech, but they are only found in edition B, not in A or in the Tibetan. Instead. 4 vols. At the end of the year the horse would be sacrificed to the gods. Maitreya has also been employed in a millenarian role by many non-Buddhist religions in the past, such as Theosophy, the White Lotus, as well as by modern new religious movements, such as Yiguandao. (AMV 12 n. 2). It is surprising he does not notice that the addition of the word would break the met, but perhaps the text is so irregular in this regard such deviation is commonplace. The Ahaly Story Through the Ages. In Myth and Mythmaking: Continuous Evolution in Indian Tradition, by Julia Leslie, 3962. was written, the dominance of the Brhma, was so strong that it prompted the author of the text to derive the future Buddha from their class to show that Buddhists were as good or. Edited by Graham Sandberg and A. William Heyde. loan words in English. At present Maitreya is believed to reside in the Tutshita. Lvi (393) includes this line in his translation. The temples would be burned, the populations decimated. The Tibetan, Lvi (392) and Conze (239) all interpret it as the nominative name of the priest, . NT (960.6) is unclear. THE PROPHECY CONCERNING MAITREYA. Maitreya will come from one of the upper castes, but instead of being from the warrior caste, he will be from the priestly caste of Brhmaa, As with Siddhrtha, Maitreyas future mother. By Edward Conze in his Buddhist Scriptures ( Penguin Books, 1959 ), LH. Found in edition B ( AMV 27, n. 6 ) of greed and war a and a translation. 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